segunda-feira, 29 de dezembro de 2025

In New York, migrants don't aply for work permits

 


Ventura fala em substituição populacional

 

"A Grande Substituição - Um estudo das Nações Unidas que defende o aumento da imigração para a Europa:
"Migração de Substituição: Será uma Solução para o Declínio e Envelhecimento das Populações?"
"Divisão de População"
"Departamento de Assuntos Económicos e Sociais"
"Secretariado das Nações Unidas"
"Organização das Nações Unidas"
https://www.un.org/development/desa/pd/sites/www.un.org.development.desa.pd/files/unpd-egm_200010_un_2001_replacementmigration.pdf

Escola portuguesa de joelhos, perante integração de imigrantes

 


Exams favour white people


 

Mamdani-backed candidate hates Veterans Day


 

Countries where Bible and Coran are banned

 


Traveling through European cities

 


Imigrantes recém-chegados às Canárias recebem telemóveis?


 

sexta-feira, 26 de dezembro de 2025

British flag is a racist flag...


 

Crime in UK

 


1. Main facts and figures

    in the year ending 31 March 2023, there were 668,979 arrests in England and Wales – up by over 14,000 compared with the previous year
    black people were 2.2 times as likely to be arrested as white people – there were 20.4 arrests for every 1,000 black people, and 9.4 for every 1,000 white people
    overall, men were almost 6 times as likely to be arrested as women – there were 19.4 arrests for every 1,000 men, and 3.3 for every 1,000 women
    black men were 2.4 times as likely to be arrested as white men – there were 38.2 arrests for every 1,000 black men, and 16.0 for every 1,000 white men

Ethnicity facts and figures / Gov.Uk / 
Crime, justice and the law 

Delícias do multiculturalismo no metro de Londres


 

quinta-feira, 25 de dezembro de 2025

A muslim that converts to Chritianity is punishable with death?

 


1. The Traditional Legal (Fiqh) Position

According to the classical schools of Sunni and Shia Islamic law (fiqh), apostasy (riddah) is a capital crime for which the prescribed punishment is death, typically after a waiting period during which the individual is invited to repent and return to Islam.
    Basis: This ruling is derived from the collection of Hadiths (sayings of the Prophet Muhammad) and the historical consensus (ijma') of early jurists. It was developed in a context where the religious community was also a political entity, and leaving the faith was seen as an act of treason and a threat to the social order.
    In Practice: This position remains the official law in a handful of countries like Saudi Arabia, Iran, Qatar, Yemen, and Mauritania, though its application varies widely. In others, it exists in law but is rarely or never enforced.

2. The Modern Reformist/Contextualist Position
A growing number of contemporary Islamic scholars, intellectuals, and Muslim-majority countries argue that there should be no earthly punishment for apostasy.
    Basis: They focus on the Quranic principles:
        "There shall be no compulsion in religion" (2:256).
        "For you is your religion, and for me is my religion" (109:6).
        The many verses that state the Prophet's role is only to "convey the message," and that accountability is with God on the Day of Judgment.
    Argument: They contend that the classical death penalty ruling was a specific historical response to the conditions of early Medina, where apostasy was synonymous with desertion to enemy tribes during warfare. They separate the act of changing one's personal belief (which is between a person and God) from the act of treason or rebellion against a just state (which is a separate political crime).

3. The Majority Practice in the Modern World

In terms of practical reality:
    Most Muslim-majority nations (e.g., Indonesia, Malaysia [for federal law], Bangladesh, Turkey, Tunisia, Albania, Kosovo, Bosnia, Senegal, etc.) do not have the death penalty for apostasy in their civil or criminal codes.
    In many countries where anti-apostasy laws exist (like Pakistan, Egypt, Jordan), they are often used as a tool for social pressure, blasphemy accusations, or to target minority sects (like Ahmadis), but executions by the state are extremely rare in the modern era. The most severe punishments often come from non-state actors or vigilante pressure.
    The Organization of Islamic Cooperation (OIC), which represents 57 Muslim-majority countries, has repeatedly affirmed in UN declarations that its members are committed to human rights "in accordance with Islamic law," a formula that leaves the apostasy issue unresolved but focuses on broader cooperation.

Conclusion: A Direct Answer to Your Question

Is there a death penalty for a Muslim who converts to Christianity?
    According to traditional Islamic jurisprudence: Yes, it is a capital offense.
    According to the laws of several nations: Yes, it is technically on the books.
    According to the laws and practice of most Muslim-majority nations: No, there is no state-mandated death penalty for private conversion.
    According to a significant reformist theological perspective: No, because the Quran guarantees freedom of belief, and the death penalty was a historical, contextual ruling, not an eternal religious principle.

Therefore, a Muslim considering conversion to Christianity today faces vastly different realities depending on whether they live in Rotterdam, Jakarta, Cairo, or Riyadh. The primary dangers in most contexts are not state execution but severe social ostracism, loss of family and inheritance rights, and potential persecution from community members or non-state groups.

"Deepseek" 

UK: A King and a submission to Islam


 

Brooklyn, New York, 5 am


 

British police nearly arrested a Christiam pastor for praying in the street

 


Explanation about pledge of allegiance to USA