segunda-feira, 29 de setembro de 2025

Greta Thunberg abandona direção da flotilha humanitária para Gaza

 


Na origem da decisão de Greta estarão "desentendimentos internos". A ativista vai continuar a viagem, mas apenas como organizadora e participante da missão. A ativista sueca Greta Thunberg deixou a liderança da flotilha humanitária Global Sumud que viaja para Gaza. 

Greta vai continuar a viagem, mas noutro barco e apenas como organizadora e participante da missão. Na origem da decisão de Greta estarão "desentendimentos internos", relata o La Republica. A ativista está entre os que consideram que a comunicação da missão está demasiado virada para dentro.

Num comunicado citado pelo La Republica, Greta sublinha: "Todos temos um papel a desempenhar para garantir que estes movimentos se mantêm focados no seu propósito: Gaza e Palestina”. A ativista deixou assim o barco "Família" onde seguem os portugueses Mariana Mortágua, Sofia Aparício e Miguel Duarte. "Poderíamos ter sido mortos": ativista Miguel Duarte estava no barco que foi atacado

Flotilha reuniu na Sicília 42 navios de Espanha, Itália e Magrebe. A flotilha que pretende entregar ajuda na Faixa de Gaza reuniu na ilha italiana da Sicília 42 navios, vindos de Espanha, Itália e Magrebe, que deverão prosseguir viagem esta sexta-feira.

 À frota que partiu da Tunísia no passado domingo, composta por embarcações de países do Magrebe e outras provenientes de Espanha, juntaram-se 17 navios italianos no porto siciliano de Portopalo, segundo confirmou um porta-voz à EFE. A coligação "Flotilha Global Sumud" pretende unir navios em todo o Mediterrâneo para entregar alimentos e ajuda humanitária à Faixa de Gaza, quebrando o bloqueio israelita.

Com Lusa

Arab TV anchor: Burn the homessxuals

 

 

Uma boa lição, para a auto-confessada lésbica, Mariana Mortágua

Marriage between cousins: a muslim tragedy

 


"When I walked into Bromley Crown Court last year to prosecute a woman charged with assault, I thought it would be a straightforward case...!

 

When I walked into Bromley Crown Court last year to prosecute a woman charged with assault, I thought it would be a straightforward case. I didn't expect it would crystallise for me just how far our justice system has drifted from its principles.
The defendant appeared in a full burka, her face, head, and body completely covered. As a Muslim myself, I know that in many Islamic countries, the burka isn't permitted in court, while British courts demand that even hats be removed. Yet here we were, unable to see the person in the dock.
I asked the judge to order her to uncover. The judge refused. She said it was the woman's 'religious right'.
That was the moment I realised something had gone badly wrong. The principle of open justice – that it must not only be done, but be seen to be done – was set aside. Instead, the system bent over backwards to avoid 'offence'.

On Tuesday, President Trump stood in front of the UN General Assembly in New York and issued a chilling warning: 'I look at London,' he declared, 'where you have a terrible mayor, and it's been changed, so changed. Now they want to go to Sharia law.'
The words might have caused consternation among the hundreds of international delegates as well as Mayor Sadiq Khan himself, but as a proud Londoner, I wasn't in the least bit surprised. The uncomfortable truth is that Trump is right: Britain has allowed a shadow system to exist alongside our own courts. Sharia councils – there are thought to be around 85 across the country – claim to be nothing more than 'mediation' services for Muslim family disputes.
But the evidence tells a darker story. The veteran cross–bench peer Baroness Cox, as long ago as 2017, warned that Sharia councils were evolving into 'a parallel quasi–legal system'.

A 2018 Home Office review found shocking examples of women being pressured back into abusive marriages, denied divorces and treated as second–class participants.
One woman, known as Ayesha, told the review how a Sharia council refused her a divorce, despite the fact that her husband had physically assaulted her while she was pregnant and tried to throw their child out of a window. The Conservatives commissioned that 2018 review. They had the evidence in their hands. And what did they do? They shelved it – too afraid of being called intolerant to stand up for women.

Labour are making it worse. Last week, Minister for Courts Sarah Sackman defended Sharia councils in the name of 'religious tolerance'. Labour's Barry Gardiner – the MP for Brent West in London – told me directly, in a debate on GB News, that he'd support Sharia law so long as it stayed 'within mosques and communities'.
But the moment you say one group can 'govern themselves', then, as a Crown Prosecutor let me tell you, you have abandoned the principle of one law for all.
Doing so tells Muslim communities they can all but opt out of the law of the land. It leaves vulnerable people, especially women and children, trapped in systems where their testimony is worth less and their protections vanish. No government that truly believes in fairness would accept two conflicting legal systems. But both Labour and the Conservatives have – one through endorsement, the other rank cowardice.

Critics will say that different systems of law already exist in the UK – canon law in the Church of England, and Beth Din in Jewish communities.
But both operate under the Arbitration Act 1996, meaning their rulings can be enforced by the courts only if both parties freely agree, and they must always comply with British law. Sharia councils routinely fall short of these standards. Let's stop pretending. These Islamic courts are not harmless cultural spaces. They deny women their rights under British law. And if saying this offends some people, so be it. Because the first duty of government is to treat all its citizens equally.
Worse still, Labour is now promising new 'Islamophobia laws' that risk criminalising anyone who dares to criticise that religion, as I am doing now. An article like this, which argues for equality under British law, could be branded a hate crime. That is not tolerance. That is censorship.

The consequences of this capitulation are already visible. Look at the ugly incident outside the Turkish embassy in London earlier this year when Hamit Coskun, who is half Kurdish and half Armenian, burned a Quran in protest against Islam. Moussa Kadri, emerged from a nearby building and slashed at him with a bread knife, shouting: 'I'm going to kill you.' He walked away with a suspended sentence. In any other case, the outcome would have been custody. But because the context was 'sensitive,' the courts looked away. His victim, meanwhile, is living in hiding after threats to his life.


This sends a clear, dangerous message: if you invoke the religion of Islam, you can pick up a knife, make threats, slash at another person and still avoid prison. Remember the religious studies teacher from Batley Grammar School who showed a cartoon of the Prophet Muhammad in a classroom in 2021? He was forced into hiding (where he still is) after a baying mob threatened his life. Meanwhile, the school apologised to those he had 'offended'.
Last year, an independent review found the teacher was 'let down' by the school, the council and police – but too late. A life ruined because Britain no longer defends the principle of free expression.

Or how about the Wakefield schoolboy accused of a 'hate incident' after scuffing a copy of the Quran in 2023? The 14–year–old, who is reportedly autistic, received death threats before police concluded no crime had been committed. This is how freedom is lost and a parallel legal system such as Sharia law begins: not all at once, but through a series of small surrenders, each dressed up as 'tolerance', each diminishing the neutrality of our institutions. 

And who pays the price? Citizens who dare to speak up against injustice, only to be branded as 'racists'. Victims who see their attackers walk free because the courts are too timid to apply the law evenly. Vulnerable women pressured to stay in marriages they want to escape. I no longer believe the law is serving us all equally.

Too many politicians treat this as a problem to tiptoe around. Too many judges prefer not to offend. Too many in the media stay silent. But silence is complicity.
If we are serious about integration, then we must be serious about one law for all. Sharia councils have no place in a Britain that values women's rights, free speech and equal justice.

Will my children inherit a Britain where speaking the truth about rape gangs, religious intimidation, or parallel systems of 'justice' gets you branded a bigot or arrested?
Or a Britain confident enough to say: we have one law, and it applies equally to every man and woman, regardless of faith?
Britain is and must remain the country of equal justice, free speech, and one law for all. Anything less is a betrayal.

Laila Cunningham is a criminal lawyer and Reform Westminster City Councillor

Major UK Poll Finds Nigel Farage on Track for No. 10 With 311 MPs

 

Reform UK’s own projection — Nigel Farage on course to be next prime minister, mega poll projects. A reminder that Farage’s Reform UK party currently has just 5 sitting MPs. So 311, if true, would constitute an enormous gain. 

Currently, Labour has 401 MPs, dropping to 144 according to this YouGov poll projection. Conservatives, already in the toilet relatively speaking with 119, falling to just 45. A reminder that the Brit Card was Starmer’s latest bright idea, calling for digital National ID for every citizen ‘because of immigration’, which has produced a huge backlash, naturally. And this

A cobardia, o anonimato e a sua definição (V)

"O anónimo é a máscara que permite à crueldade usar a voz da cobardia."

Nearly 89% of the Cuban population currently lives in extreme poverty.

 


While the official narrative tries to avoid the word ‘poverty,’ the inequality that the revolutionaries promised to eradicate is increasingly evident. ne day, in early-August, just before 5 p.m., Marta Pérez was seen begging for money. She was doing so under the relentless sun that was beating down on San Rafael Boulevard. With her finely-wrinkled skin, striped dress, short hair and very long nails, she was like an apparition on the streets of Havana. 

The 70-year-old was pushing her one-year-old granddaughter in a stroller. The little girl with curious eyes — named Cristi, or Crista (Marta can’t quite remember) — accompanies her grandmother on the unpleasant chore of trying to collect one, two, maybe five Cuban pesos. No matter how unpleasant it is, they have to find a way to eat. “Even if it’s just a little bit of rice and black beans,” Marta sighs. “Because I don’t have any money to buy meat.”

Marta lives with her daughter — a pregnant teaching assistant — her three grandchildren and her 79-year-old husband, who receives a pension. However, “it’s barely enough to buy groceries.” Marta — who, for years, sold croquettes, ice cream and soft drinks at El Viso restaurant in the urban neighborhood of El Vedado — was also entitled to her pension, but her employment record was lost, thus rendering her lifelong job worthless.

Once in a while, neighbors call her: “Come and wash my clothes, I’ll pay you.” Sometimes, she cleans houses. But what she earns isn’t enough — as is the case for almost everyone in Cuba today. Marta Pérez (70 años) vive en el bulevar de San Rafael, Cuba. Vive con su hija, una auxiliar pedagógica embarazada, sus tres nietos y su esposo, de 79 años, que recibe una pensión, pero “malamente le alcanza para comprar los mandados de la bodega”. Marta Pérez and her granddaughter on San Rafael Boulevard, in Havana, Cuba.Marcel Villa

Marta would need approximately 41,735 Cuban pesos (almost $100 on the informal market) to guarantee a month of decent food. This is the equivalent of 20 monthly minimum wages — or two years of pensions — to sit at the table with a plate of rice, beans, meat and some type of root vegetable or salad. 

These were the calculations obtained by the Food Monitor Program (FMP), which is focused on tracking and reporting food insecurity in Cuba. To come up with these figures, the organization monitored food prices in stores, micro, small and medium-sized businesses, fairs and black market sales for a period of six months.

Today, it’s difficult to survive in Cuba: a country where blackouts stretch up to 18 hours, whole days pass without water, inflation is at 10%, food keeps getting pricier, and the U.S. dollar — which has hit a record of more than 400 pesos on the informal market — is eating away at the local currency.

Some organizations have dedicated themselves to quantifying Cuba’s misfortune. UNICEF asserts that a tenth of children on the island live in conditions of “severe food poverty. The Cuban Ministry of Public Health states that more and more Cubans eat only once a day. And the latest study by the Cuban Observatory of Human Rights (OCDH) reveals that seven in 10 Cubans have skipped breakfast, lunch, or dinner due to lack of money or food shortages, while nearly 89% of the population currently lives in extreme poverty.

However, the official narrative tries to avoid the word “poverty,” just as it has avoided acknowledging the ever-increasing inequality in the country — a problem the Cuban Revolution promised to eradicate or minimize when it put forward its national vision in 1959. Sociologist Elaine Acosta González — an associate researcher at the Cuban Research Institute at Florida International University (FIU) — asserts that, in Cuba, there’s a growing gap between rhetoric and reality, as well as between promises and achievements.

“These phenomena contradict the rhetoric of the Revolution, which specifically promised a better future — with equality and well-being — for its entire population,” she notes. “What we see 60 years later is an increase in poverty and inequality and, what’s worse, a denial by the government of the structural causes that are producing it.” Nearly 89% of the Cuban population currently lives in extreme poverty.

(Continue) 

Democracia e Islão são incompatíveis