segunda-feira, 29 de setembro de 2025

Nearly 89% of the Cuban population currently lives in extreme poverty.

 


While the official narrative tries to avoid the word ‘poverty,’ the inequality that the revolutionaries promised to eradicate is increasingly evident. ne day, in early-August, just before 5 p.m., Marta Pérez was seen begging for money. She was doing so under the relentless sun that was beating down on San Rafael Boulevard. With her finely-wrinkled skin, striped dress, short hair and very long nails, she was like an apparition on the streets of Havana. 

The 70-year-old was pushing her one-year-old granddaughter in a stroller. The little girl with curious eyes — named Cristi, or Crista (Marta can’t quite remember) — accompanies her grandmother on the unpleasant chore of trying to collect one, two, maybe five Cuban pesos. No matter how unpleasant it is, they have to find a way to eat. “Even if it’s just a little bit of rice and black beans,” Marta sighs. “Because I don’t have any money to buy meat.”

Marta lives with her daughter — a pregnant teaching assistant — her three grandchildren and her 79-year-old husband, who receives a pension. However, “it’s barely enough to buy groceries.” Marta — who, for years, sold croquettes, ice cream and soft drinks at El Viso restaurant in the urban neighborhood of El Vedado — was also entitled to her pension, but her employment record was lost, thus rendering her lifelong job worthless.

Once in a while, neighbors call her: “Come and wash my clothes, I’ll pay you.” Sometimes, she cleans houses. But what she earns isn’t enough — as is the case for almost everyone in Cuba today. Marta Pérez (70 años) vive en el bulevar de San Rafael, Cuba. Vive con su hija, una auxiliar pedagógica embarazada, sus tres nietos y su esposo, de 79 años, que recibe una pensión, pero “malamente le alcanza para comprar los mandados de la bodega”. Marta Pérez and her granddaughter on San Rafael Boulevard, in Havana, Cuba.Marcel Villa

Marta would need approximately 41,735 Cuban pesos (almost $100 on the informal market) to guarantee a month of decent food. This is the equivalent of 20 monthly minimum wages — or two years of pensions — to sit at the table with a plate of rice, beans, meat and some type of root vegetable or salad. 

These were the calculations obtained by the Food Monitor Program (FMP), which is focused on tracking and reporting food insecurity in Cuba. To come up with these figures, the organization monitored food prices in stores, micro, small and medium-sized businesses, fairs and black market sales for a period of six months.

Today, it’s difficult to survive in Cuba: a country where blackouts stretch up to 18 hours, whole days pass without water, inflation is at 10%, food keeps getting pricier, and the U.S. dollar — which has hit a record of more than 400 pesos on the informal market — is eating away at the local currency.

Some organizations have dedicated themselves to quantifying Cuba’s misfortune. UNICEF asserts that a tenth of children on the island live in conditions of “severe food poverty. The Cuban Ministry of Public Health states that more and more Cubans eat only once a day. And the latest study by the Cuban Observatory of Human Rights (OCDH) reveals that seven in 10 Cubans have skipped breakfast, lunch, or dinner due to lack of money or food shortages, while nearly 89% of the population currently lives in extreme poverty.

However, the official narrative tries to avoid the word “poverty,” just as it has avoided acknowledging the ever-increasing inequality in the country — a problem the Cuban Revolution promised to eradicate or minimize when it put forward its national vision in 1959. Sociologist Elaine Acosta González — an associate researcher at the Cuban Research Institute at Florida International University (FIU) — asserts that, in Cuba, there’s a growing gap between rhetoric and reality, as well as between promises and achievements.

“These phenomena contradict the rhetoric of the Revolution, which specifically promised a better future — with equality and well-being — for its entire population,” she notes. “What we see 60 years later is an increase in poverty and inequality and, what’s worse, a denial by the government of the structural causes that are producing it.” Nearly 89% of the Cuban population currently lives in extreme poverty.

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Democracia e Islão são incompatíveis

 


Muçulmanas dão à luz muitos filhos para que eles morram como mártires

 

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Kalergi Pan-European Prize for Chancellor Angela Merkel


The European Society Coudenhove-Kalergi has awarded Chancellor Angela Merkel the European Prize 2010 The prize is awarded every two years for exceptional contributions to the European unification process.
 
Accepting the award at the Federal Chancellery, Angela Merkel stressed the fact that it was an incentive to her to pursue her work for Europe. She pointed to the greater European integration that the common currency has brought. “We will of course fight to ensure that this currency is strong, that it can hold its own on international markets, and that it goes hand in hand with a high level of competitiveness in the European Union and with social cohesion and a clear foundation of shared values.”

Angela Merkel praised the consistent work of the European Society in fostering the European idea and the European unification process. The European Society pointed to the strong commitment of the Chancellor and her interventions to reconcile divergent viewpoints in the drafting of the new European treaties of the European Union.

 They singled out in particular Angela Merkel’s crucially important contributions to ensuring stability and underpinning the future of the European project.
Angela Merkel is the second German head of government (after Helmut Kohl who received the prize in 1990) to be awarded this prize. The last time the European Prize was awarded in 2008, it went to the former Polish Foreign Minister and current Secretary of State in the Polish Government, Władysław Bartoszewski.

The European Prize is based on the vision of the diplomat, philosopher and publisher Richard Coudenhove-Kalergi. His family had its roots in several European countries. In 1922 Richard Coudenhove-Kalergi founded the Paneuropean Union, the oldest European unification movement, which attracted illustrious members including Albert Einstein and Konrad Adenauer. For this, he is deemed the founder of the modern democratic vision of Europe.

The Coudenhove-Kalergi Foundation was established in 1978 by the Paneuropean Union to strengthen the vision of European unification. In 2008 it became a society, with headquarters in Vienna.

PS: (...)"The man of the future will be of mixed race. Today's races and classes will gradually disappear owing to the vanishing of space, time, and prejudice. The Eurasian-Negroid race of the future, similar in its appearance to the Ancient Egyptians, will replace the diversity of peoples with a diversity of individuals." (...)

Richard von Coudenhove-Kalergi, Praktischer Idealismus (Practical Idealism), 1925

 

 

Os Sihks, uma religião diferente

 

Quando virem um homem de longas barbas e turbante, podem ter a certeza de que estão perante um membro de uma religião única, com características extremamente positivas.

O Siquismo (ou Sikhism), que se pronuncia "Sihk" é a quinta maior religião do mundo e foi fundada no final do século XV, na região de Punjab (Índia/Paquistão), pelo Guru Nanak Dev. É uma fé distintiva com características e princípios muito fortes, que se concentram na vida espiritual, ética e social.

Crenças e Princípios Fundamentais do Siquismo

O Siquismo é essencialmente uma religião monoteísta e é regida pelos ensinamentos dos dez Gurus (mestres espirituais), contidos no seu livro sagrado.

1. Monoteísmo Rigoroso (Um Deus Único)

    Deus Único (Ik Onkar): Os Sikhs acreditam em um único Deus (Waheguru), que é o Criador, eterno, onipresente, incognoscível e sem forma. É o mesmo Deus para todas as pessoas, independentemente de sua religião.

    Rejeição da Idolatria: O Siquismo rejeita a adoração de ídolos, deuses, ou qualquer forma humana de Deus.

2. Os Três Pilares (O Caminho do Sikh)

A vida do Sikh baseia-se em três princípios fundamentais:

    1. Naam Japna: Manter Deus constantemente na mente através da meditação e do cântico do Seu nome.

    2. Kirat Karni: Viver uma vida honesta e trabalhar duro para sustentar a si mesmo e à sua família. O trabalho honesto é visto como um ato de devoção.

    3. Vand Chakna: Partilhar os frutos do trabalho com os necessitados e ajudar a comunidade através do serviço desinteressado (Seva).

3. Igualdade e Serviço Social

    Igualdade Total: O Siquismo condena a discriminação em todas as formas, incluindo a baseada em casta, credo, género ou raça.

    Langar (Cozinha Comunitária): Em todos os Gurdwaras (templos Sikhs), é mantida uma cozinha comunitária onde todas as pessoas, independentemente da sua origem social ou riqueza, se sentam e comem juntas. Este é um símbolo prático da igualdade social.

4. O Guru Eterno

    Dez Gurus Humanos: A fé foi guiada por dez Gurus humanos.

    Guru Granth Sahib: Após a morte do décimo Guru, a autoridade espiritual foi transferida para o livro sagrado, o Guru Granth Sahib, que é agora reverenciado como o Guru eterno e vivo, o guia final para a fé.

O Khalsa e os Cinco K's

Khalsa é a comunidade de Sikhs iniciados e comprometidos que seguem um rigoroso código de conduta e se distinguem por usar os Cinco K's (Panj Kakkar):