Martyrs and high birth rates are the "secret weapon" for muslims to conquer the world

 

A video circulating on social media features an Islamic cleric discussing demographic shifts and high birth rates, describing large family sizes as a "halal secret weapon" that could significantly alter local demographics within a generation.
Addressing his audience in the clip, the cleric highlighted birth rate differences and pointed to future population projections:
"M*sIims have an average of what, five, six, seven kids, right? It's our secret weapon, I say. That's the prediction—this is the halal secret weapon, guys, so nobody take the video and mix it... Halal secret weapon."

He further emphasized that large family sizes are entirely permissible within Islam, framing the demographic trend as a natural progression rather than an aggressive tactic:
"It's not our fault. We have more kids, guys. You want to do whatever you want to do. It's all halal. So, if the projection continues, I was told by one of the local councilors there that within one generation, it is very likely that this city will almost be half M*sIim."
The remarks have sparked widespread debate online regarding population growth, demographic projections, and local integration, with viewers offering contrasting views on the cleric's statements.

 But martyrdom is another of those "secret weapon", used by various Palestinian militant groups, including Hamas, Palestinian Islamic Jihad (PIJ), and other Islamist groups, have been influenced by and have helped disseminate the culture of martyrdom. 

They perceive martyrdom as the ultimate sacrifice for their cause and often cite it as a moral justification for engaging in what they called “martyrdom operations”, such as suicide attacks. Prior to and throughout the Oslo Accords, the majority of the Palestinian public did not support Hamas and PIJ’s suicide operations, and Palestinians hoped that the Oslo Accords would result in agreements with Israel that would address the Palestinian call for political independence. 

After the derailment of the Oslo Accords, the failure of the peace process, and the beginning of the Second Intifada, popular interest in these martyrdom operations grew. During this period, martyrdom evolved beyond its religious connotations, becoming an ideal for the resistance identity of secular Palestinian nationalists.