Nascimento de bébés estrangeiros aumenta

 

in Correio da Manhã

Crime and immigration - the reality against left-wing activists

 

Crime and immigration in some European countries

 

Germany: In 2022, foreigners (non-German nationals) accounted for about 34% of suspects in criminal cases, while making up around 12-13% of the population.

Sweden: A 2021 report indicated that around 58% of convicted offenders were foreign-born or had foreign backgrounds, despite making up about 20% of the population.

France: Foreigners (non-French nationals) make up around 7% of the population but account for roughly 19% of convicted offenders.

Italy: Non-Italian nationals represent about 9% of the population but account for around 30% of arrests. 

Que solução para a invasão muçulmana dos países ocidentais?

 

Como é que os muçulmanos tomam o poder:

Em vez de exigir mudanças imediatas e radicais, adota-se um processo lento e metódico. Primeiro, estabelecem-se enclaves culturais, depois cresce a influência religiosa e, por fim, a actividade política consolida o poder. (...) 

Que solução para salvar os países ocidentais? 

A solução é clara: interromper a imigração de países que não compartilham os valores ocidentais. Exigir plena integração cultural, não apenas participação económica. Proibir movimentos políticos que procuram substituir um governo secular pela influência religiosa. E, acima de tudo, despertar para a realidade de que a islamização não acontece da noite para o dia — é um processo lento e deliberado.  

Monfalcone: A blueprint for Islamization of Italy

 

Once upon a time, Monfalcone was known for its shipyards, the pride of Italian industry. Today, it is in the news for something else entirely: the creation of Italy’s first all-Islamic political list. This small city in Friuli Venezia Giulia, with a population of 30,000, is now a testing ground for what many fear is the creeping Islamization of Italy. What is happening in Monfalcone is not an isolated event—it is a warning.

The transformation of Monfalcone has been dramatic. Over the past two decades, a massive influx of immigrants, particularly from Bangladesh, has altered the city’s demographic makeup. Nearly 30% of Monfalcone’s residents are foreign-born, and among them, Muslims—mainly Bangladeshis—dominate. Schools tell an even starker story: non-Italian students make up 65% of the total, and 75% of girls in some institutions wear the niqab. This is not mere multiculturalism; this is replacement.

Enter Bou Konate, a Senegalese-born former center-left councilor, now the face of the first Islamic political party in Italy. His movement, which aims to contest the next municipal elections, is a game-changer. No longer content with forming insular communities or exerting economic influence, political power is now the goal. This is the moment where passive migration turns into active conquest—soft, incremental, but unmistakable.

To grasp the significance of this, one must understand the Islamic concept of Hijra. Historically, it refers to Muhammad’s migration from Mecca to Medina, a pivotal moment in Islamic history when a minority group seeking refuge eventually gained dominance. In modern political Islam, Hijra has been reinterpreted as a strategic migration: Muslims move to non-Muslim lands not just to assimilate, but to expand their religious and political influence. Monfalcone is now at the crossroads of this historical dynamic. What starts as a community in search of a better life can turn into a parallel society, one that resists integration and eventually seeks dominance.

Of course, critics will argue that fears of Islamization are exaggerated. They will say that these immigrants are merely seeking work, a future, stability. But the demographic reality suggests otherwise. When a group grows in size and confidence, it starts demanding changes to the host society rather than adapting to it. It starts forming its own institutions, seeking separate rights, and ultimately, political power. The creation of an all-Islamic political party is a textbook example of this process in action.

One cannot discuss the political aspect of Islam without touching on Taqiyya, a concept often dismissed by Western liberals as a fringe idea. Taqiyya refers to the Islamic practice of concealing one’s true beliefs when under threat. But in a broader strategic sense, it can mean something else: a gradual, tactical approach to power. Rather than demanding immediate, radical change, a slow, methodical process is adopted. First, cultural enclaves are established, then religious influence grows, and finally, political engagement solidifies power. What we are witnessing in Monfalcone is the early stage of this final phase.

Predictably, this development has triggered national debate. Former mayor Anna Maria Cisint, now an MEP for the League Party, has been vocal in her warnings. She sees the creation of an Islamic political list as the logical consequence of unchecked immigration and the failure of integration policies. Cisint argues that Monfalcone is a test case for what will happen elsewhere in Italy if no action is taken. Other critics have pointed to the experience of cities in France, Belgium, and Sweden, where large Muslim populations have led to parallel societies, increased radicalization, and political Islam making inroads into governance.

The Left, as expected, is either silent or complicit. The same forces that cheered mass immigration are now making excuses for the cultural and political shifts it has triggered. They claim that an Islamic party is merely an expression of democracy, as if democracy were a suicide pact requiring Western nations to facilitate their own cultural dissolution. They insist that concerns over Islamization are rooted in xenophobia rather than a legitimate desire to preserve national identity. But one does not need to be xenophobic to recognize an existential threat. 

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Outrage in Italy as Muslims cover statue of Jesus during prayers

Muslim community members in the city of Monfalcone were permitted to hold their holiday prayers in a church, but the worshippers chose to cover one of the statues at the prayer site with a cloth.

A religious uproar erupted in Italy after a statue of Jesus was covered with a cloth during Eid al-Adha prayers held by local Muslims in a church in Monfalcone. Approximately 4,000 worshippers gathered for the prayer service at the Church of Marcelliana, which had been offered to the Muslim community for the holiday. The act of covering the statue sparked harsh criticism from former Monfalcone mayor and current European Parliament member for the right-wing League party, Anna Maria Cisint.

Don Flavio, the priest in charge of the church, said he would review the image documenting the event, but noted, as quoted in Il Giornale, "Clearly, no one should have done something like that."

Cisint emphasized, "No Islamic edict requires the symbols of other religions to be concealed in order to pray." She described the act of covering the statue as "ostentatious, brutal and provocative," adding that it amounted to a "deep insult to devout Christians."

"The West, meanwhile, extends a hand to its executioner in a gesture of peace that is, first of all, useless and, second, ridiculous - or rather, tragic," she continued, as cited in Il Tempo. She warned that "relations between peoples and religions must be managed with extreme caution, without granting concessions."

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Uma manifestação de imigrantes bem organizada...

 

Pequenos mas importantes pormenores: o grafismo dos cartazes é profissional, as inscrições em português não têm sequer um erro e a "mensagem" é passada - sem hostilidade e até com um simpático "Nós amamos Portugal". É óbvio que esta - e outras - manifestações são organizadas por estruturas eficientes. 

Em alguns casos, pelo SOS Racismo, já conhecido por lutar pelo aumento sem limites de imigrantes para Portugal. De destacar, nesta luta a favor do racismo invertido, o mais racista - em relação aos brancos - de todos os activistas, Mamadou Ba, o homem que quer extinguir a PSP e a GNR e substituir estas estruturas de segurança por "mecanismos de garantia da segurança colectiva, baseados nas comunidades". 

De salientar que, entre 2020 e 2024, o número de imigrantes em Portugal passou de 666 mil para 1,546 milhões - um aumento de 43%. Para alojar esses 1,546 milhões, a um "ratio" de 20 pessoas por casa, terão sido necessárias, no mínimo, 73 mil habitações. A média nacional de residentes não-imigrantes por habitação é de 2,5 pessoas. Se estes números fossem aplicados aos 1,5 milhões de imigrantes, seriam necessárias 618 mil habitações. 

Mesmo assim, é estranho que se tenham encontrado 73 mil habitações disponíveis, para alugar a grupos de 20 imigrantes, cada uma. Com o reagrupamento familiar, que poderá trazer mais 3 milhões de imigrantes, no total, seriam necessárias mais 150 mil habitações, mantendo-se o mesmo "ratio" de 20 residentes por habitação. 

Os primeiros vestígios desta invasão já são visíveis: em 2024, cerca de 26% das crianças nascidas em Portugal eram filhas de mães estrangeiras. Aljezur, Vila do Bispo, Odemira e Albufeira foram os concelhos de Portugal onde, das crianças nascidas, mais de 50% eram filhas de mães estrangeiras.

Portugal tem 1,5 milhões de imigrantes. Se cada um deles, através do reagrupamento familiar, trouxer mulher e um filho para Portugal, teremos mais 3 milhões de imigrantes. No total, 4,5 milhões - quase metade da actual população portuguesa. 

 

 

 

 

 

 

 

 

 

Denmark aims to eliminate ethnic «parallel societies» by 2030

 

After a terrorist attack, Denmark passed a massive renovation and relocation program aimed at eliminating the de facto segregation of many poor urban neighborhoods by 2030.  Mjølnerparken, Denmark’s most notorious housing project, is to be radically rebuilt. At one time, 1,500 immigrants from countries such as Palestine, Syria, Afghanistan and Eritrea lived here. But many of them have now had to leave their homes. The Danish government is pursuing a plan to eliminate the de facto ethnic segregation that has developed in many urban neighborhoods. No more parallel societies in the country by 2030, is the goal.

In order to achieve this goal, houses are currently being demolished in various districts across the country, and over 10,000 people are being relocated, including the residents of Mjølnerparken. The housing development ended up on the Danish government's «ghetto list» in 2010. Until 2021, this is how the government designated neighborhoods in which more than 50% of residents had a «non-Western migration background.» In Mjølnerparken that figure was over 80%.

The government has since abandoned the controversial term, and replaced it with «parallel societies.» But the plan has remained the same: Ethnic Danes are to move into the renovated housing projects and thereby end segregation. The story of Mjølnerparken is a story about Denmark's migration policy. There are two versions of it. 

The first version of the story is about failed integration, violence and men like Omar al-Hussein. Al-Hussein was born in Denmark in September 1992, to Palestinian parents. In the same year, the family moved to Mjølnerparken. Since the 1990s, the brick houses built for the Danish middle class have been primarily home to people with an immigrant background. At that time, Danish migration policy was liberal. Today, the country's policy is considered to be among Europe's most restrictive. 

It is November 2023. Four men are standing at a construction site, which was once a green courtyard, drinking coffee. They all come from Palestine. They are more concerned about the situation in the Gaza Strip than about Danish migration policy. Only one of the men still lives in Mjølnerparken. The others have already moved away. «When we came to Denmark, we were placed here, and now they complain that only Muslims live here,» says one of the men. He sounds cynical. «Because of a few youngsters who caused trouble, they're now throwing us all out.»

One of these youngsters was Omar al-Hussein. He was already a criminal when he became a terrorist on Feb. 14, 2015. At 3:33 p.m., shots were fired outside a cultural venue in the Österbro district of Copenhagen. Inside, an event on the topics of art, blasphemy and the freedom of expression was taking place. A few moments later, 55-year-old Danish filmmaker Finn Nörgaard was lying in his own blood on the sidewalk outside. Al-Hussein shot 27 bullets through the glass door into a cafe. Four police officers who were on site to protect the event were injured. He then ran.

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