sábado, 13 de junho de 2026

Os kirpan e a legislação portuguesa

 


As facas cerimoniais dos siques (kirpan) e o seu enquadramento jurídico em Portugal
Algo para reflectirmos juntos…
 
Há uns tempos escrevi um artigo onde procurei responder a uma questão concreta: será uma “catana” uma arma proibida?
Partindo da análise feita nesse artigo quanto à catana, deixo três questões para debate:
 
→ Entendem que um kirpan com superfície cortante, perfurante ou corto-contundente, com comprimento superior a 10 cm, deve ser considerado arma branca proibida, preenchendo o tipo legal previsto no art.º 86.º n.º 1 al.ª d), da “Lei das Armas”?
 
→ Consideram que a protecção da liberdade de consciência, religião e culto (art.º 41.º da Constituição da República Portuguesa e Lei da Liberdade Religiosa) deve permitir o uso deste tipo de objectos? 
 
→ Ou entendem que qualquer restrição ao seu uso deve circunscrever-se apenas aos locais previstos no art.º 89.º, da “Lei das Armas”?
Curioso para ler diferentes perspectivas: jurídicas e/ou práticas.
 
O que acham?
Paulo Soares 
 

A Pakistani cleric, Mufti Abdul Wahab, says that "Muslims will rule over these doors and walls (of Lisbon)."

 


1º vídeo: "Assalam-o-Alaikum Warahmatullahi Wabarakatuh. How are you? I am in Lisbon and I am going to show you a very historic place. I am going to show you a very historic place. In 48 B.C., Lisbon was a Roman city. In 711, the Muslims took the city. In 1492, Granada fell. In 1147, Lisbon was taken by the Muslims. In 1492, Granada was taken by the Muslims.  

In this city, all Islamic monuments and landmarks were destroyed. There are many mosques here, the Muslims here are called Moors. People do not even know that Muslim rule was here for over 500 years. Lisbon was also the capital of Andalusia. It was called Al Andalus Al Gharb. The Romans called it Hispania. The Muslims called it Andalusia. In today's modern era, it is called Spain, Portugal, and Lisbon. 

I came to Granada after looking for a place to stay. My friend Hafizullah guided me. It took me an hour and a half to find a place to stay. Let me show you that place. This used to be a mosque. Now it has become a museum and a restaurant. People dance here at night and drink alcohol. I asked many local Muslims about this place. They do not know this place. Let me show you this historic place. This was the entrance to the mosque. This used to be a mosque. The Sultan built a small palace for himself. Let me show you the whole place. This used to be the entrance to the Alhambra Palace.  And whoever comes to Lisbon, must come here to visit. You can imagine what my condition is right now. Now imagine that Muslims will rule these gates and walls. And the sound of the Adhan will be heard in the air and in the wind. And God willing, that day will surely come. This was in the past. God willing, Allah will bless us.
May Allah create peace and harmony among Muslims. May peace be with you."



2º vídeo 

Now, as I said, I am going to show this to you as well. This was a palace in the past, a mosque. Now it has become a museum and a restaurant. And whoever comes to Lisbon has to come here to visit. You can imagine what my condition must be like right now. Now imagine that Muslims will rule over these doors and walls. And the sound of the Adhan will be heard in the air. And God willing, that day will surely come. That was in the past. God willing, Allah will bless us. May Allah create peace and harmony among Muslims. May peace be upon you.

 

 

 

sexta-feira, 12 de junho de 2026

Black British citizen: "Immigrants way of life is not compatible with ours"

 


Two Brothers Of Tunisian Origin With A History Of Violence Harassed A Young Woman At An Italian Festival

 


When Her Father Stepped In To Defend Her, They Attacked Him With An Axe. Despite A Police Presence, The Suspects Showed No Hesitation In Launching The Attack, And It Was Bystanders, Not The Police, Who Fought Back To Stop The Violence. If The Public Has To Protect Itself While Police Are Already There, Does This Reflect A Growing Lack Of Fear Of The Law? What Does It Say About Public Safety Today?
 
The incident occurred during the "Magna e Tasi" gastronomic festival in Pergine Valsugana, Trentino, Italy, on May 30, 2026.
According to investigators, Monaam Feidi, 24, and his brother Bilel Feidi, 27, both of Tunisian origin and residents of Levico Terme, harassed a young Italian woman attending the festival. When her father stepped in and demanded they leave his daughter alone, the confrontation escalated into violence.
 
Despite police already being present at the crowded festival, the suspects allegedly showed no hesitation in launching an axe attack. As the situation spiraled out of control, a group of local motorcyclists and other bystanders who had been gathered nearby stepped in to support the father and try to stop the assault. According to reports, the suspects also attempted to vandalize the bikers' parked motorcycles and insulted local residents, further escalating the confrontation.
 
Two members of the biker group were struck and wounded by the axe while trying to intervene. They were transported to Santa Chiara Hospital in Trento, where doctors determined their injuries were not life threatening. Both were discharged a few days later with an expected recovery period of approximately ten days.
 
Authorities recovered one axe and two knives from the scene. The Italian Carabinieri arrested both brothers, who remain in custody at Spini di Gardolo Prison. They currently face charges of aggravated assault and possession of offensive weapons, and Italian authorities have revoked their residency permits and initiated deportation proceedings, which are expected to take effect after the conclusion of the criminal case.
 
The courage of the father and the bystanders likely prevented an even greater tragedy. But the incident raises a difficult question: If suspects are willing to launch an axe attack despite the visible presence of police officers, and ordinary citizens are the ones who step in to stop the violence, does this reflect a growing lack of fear of the law? What does it say about public safety today?
 

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Arab-Muslim slave trade: from 6 to 10 million black africans

 


 Mauritania was the last country in the world to legally abolish slavery, having made the measure official in 1981 and criminalizing the practice only in 2007. The global abolition process occurred gradually. Below are the milestones of the last countries and regions to end slavery:

    Mauritania: Official abolition occurred in 1981 by presidential decree, but the law that made slavery a punishable crime was only passed in 2007.
    Oman: Abolished slavery in 1970.
    Saudi Arabia and Yemen: Abolished slavery in 1962.
    Ethiopia: Formally prohibited the practice in 1942

The Arab-Muslim slave trade spanned 13 centuries, capturing and transporting an estimated 6 to 10 million black Africans across the Sahara, Red Sea, and Indian Ocean. Unlike the plantation-based Atlantic trade, the Muslim trade primarily used enslaved Africans as domestic servants, concubines, guards, and soldiers.  

Enslaved men were heavily used as laborers and military conscripts, while women were predominantly sought after as domestic workers and sex slaves. Castration was a distinct and brutal feature of this trade. The routine castration of enslaved African men was for them to serve as harem guards, resulting in exceptionally high mortality rates.

 
The survival rate of Black slaves subjected to castration in the trans-Saharan and Indian Ocean slave trades was catastrophically low, with historians estimating that only 10% to 33% survived. The current Black or Afro-Arab population across Arab countries is not tracked via strict racial censuses, but regional estimates place the overall percentage of darker-skinned or Afro-descendant people at roughly 5% to 10% of the Middle Eastern Arab population, though this varies drastically by country.

 
Castration and Survival Rates: Islamic law technically prohibited the mutilation of humans, so Arab slave traders frequently bypassed this by outsourcing the procedures. Young boys aged 8 to 12 were routinely sent to specialized centers—such as specific Coptic Christian monasteries in Upper Egypt or operations in the Sudan borderlands—before being imported into major cities of the Ottoman, Abbasid, or Umayyad empires as eunuchs.

 
The Lethality: The complete removal of both the penis and testicles was performed in an era without anesthesia or antibiotics. Bleeding was often stopped using boiling oil or hot sand. 

 
Survival Data: Historical consensus (including data from Ottoman records and African histories) notes a mortality rate of 70% to 90%. This means that for every 10 boys subjected to the procedure, only 1 to 3 survived. This extreme mortality rate artificially inflated the market price of surviving eunuchs tenfold. 

 
Current Black Population in Arab Countries: Unlike the transatlantic slave trade which generated large, visible, and structurally segregated African-American diasporas in the West, the Arab slave trade left a different demographic imprint. This was due to the widespread castration of males, high mortality rates, and a high rate of assimilation, as children born to Arab masters and enslaved women were born free and integrated into the father's lineage. Because modern Arab nations generally record census data based on nationality or religion rather than race, exact figures are hard to compile.

With "Gemini" 
 



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