A estratégia da Irmandade Muçulmana em Portugal e na França

 

 

"A Irmandade tradicionalmente defende uma abordagem gradual para a implementação da lei islâmica (Sharia). Seu lema histórico é: "Deus é o nosso objetivo. O Profeta é o nosso líder. O Alcorão é a nossa constituição. A Jihad é o nosso caminho. A morte no caminho de Deus é a nossa maior aspiração." 

"Allah honored wives by instating the punishment of beatings"

 

The Muslim Brotherhood is an Islamic terror group so dangerous that it's banned in Saudi Arabia, Syria, and Egypt.

 

 

This year in the U.S., Texas and Florida designated the group a foreign terrorist organization. In the coming days, the Trump administration is expected to do the same.

President Donald Trump's executive order beginning the process of designating the Muslim Brotherhood as a terrorist organization follows a lengthy report by the Institute for the Study of Global Antisemitism and Policy, known as ISGAP.

The report, nearly 200 pages long, argues that the Muslim Brotherhood has spent decades advancing what it calls a "civilization jihad" aimed at undermining democratic institutions in the United States and the West.

"This is an organization that believes in murdering Jews, destroying Israel, and destroying the United States of America," said Dr. Charles Asher Small, the founder and director of ISGAP. "This is their objective."

Founded nearly a century ago in Egypt, the Muslim Brotherhood now operates across the Middle East. Hamas originated as the group's Palestinian branch, according to the report.

In November, Small appeared alongside lawmakers and scholars to warn that the Brotherhood is "more than halfway through" what ISGAP describes as a 100-year plan to erode democratic societies from within.

"They sponsor terrorism, murder, and mayhem across the planet," said U.S. Ambassador to Israel Mike Huckabee at a recent Knesset prayer event. "They are a very negative and destructive force, and it's very important for the United States to use its power and influence to call them out for what they are."

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“Interfaith dialogue” is ignorance repackaged as wisdom, distortion sold as tolerance, and intellectual laziness elevated to a public virtue

 What is being presented today as “interfaith dialogue” is, in reality, something far uglier and far more cynical. It is ignorance repackaged as wisdom, distortion sold as tolerance, and intellectual laziness elevated to a public virtue — all delivered by well-paid celebrities who know perfectly well that their audience will not ask the necessary questions.

When figures like Steve Harvey stand before Western audiences and speak about Islam and “Jesus,” what they are doing is not education. It is performance. A carefully curated performance built on omission, simplification, and emotional manipulation. It relies on the listener not knowing — or not daring to ask — whether the figure being discussed is even the same one they think they recognise. Because the Qur’an does not speak about “Jesus Christ يسوع المسيح”. It speaks about “Isa عيسى”. Isa is not Jesus.

This is not a matter of translation, interpretation, or theological disagreement at the margins. It is a fundamental rupture that defines two entirely different figures. In the Qur’an, Isa is not God, not divine, not the Son of God, not incarnate, not crucified, not resurrected as a redeemer, and not the foundation of salvation. Isa explicitly denies every claim that constitutes the identity of Jesus Christ in Christianity.

Jesus, as presented in the Gospel, is God incarnate, the Son of God, crucified, resurrected, and central to redemption itself. Remove these elements, and Jesus ceases to be Jesus in any meaningful Christian sense. What remains is a different character altogether — one that Christianity does not recognise.

To speak publicly about “how Islam honours Jesus” without stating, immediately and explicitly, that Isa is not Jesus is not simplification for accessibility. It is deception. Deliberate, strategic, and profitable deception. Any intellectually honest person would begin with that clarification. These speakers never do, because the moment it is said, the entire illusion collapses.

What follows is usually a string of shallow talking points designed to impress rather than inform. Claims about how often Isa is mentioned in the Qur’an are treated as if repetition equals theological agreement. This is a childish rhetorical trick, one that confuses frequency with meaning and counting with substance. Mention is not identity. Mention is not doctrine. Mention is not reverence in the Christian sense. Redefining a figure while keeping the name does not constitute respect; it constitutes replacement.

This is not ignorance being exposed. It is ignorance being sold.

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Alerta! Será o seu filho de extrema-direita?

 

The Camp of the Saints - Jean Raspail

 

"Os últimos homens brancos estavam encurralados agora, contra o mar, na praia de sua última noite. A multidão avançava, lenta, irresistível, como uma maré viva. Eles não brandiam armas, apenas suas mãos vazias e seus olhos famintos. A civilização não morrera com um estrondo, mas com um sussurro – o sussurro de um milhão de pés descalços na areia.

 

Na villa, as luzes brilhavam pela última vez. O velho professor, que passara a vida a estudar culturas mortas, olhou para os seus livros e soube, de repente, que se juntaria a eles. As palavras nas páginas já não significavam nada; haviam perdido o poder de definir, de separar, de proteger. A língua que as compunha seria esquecida, como todas as línguas dos conquistados.

 

Do terraço, ele viu o primeiro deles passar pelo portão. Um menino, talvez com oito anos, magro como um graveto, com os olhos enormes e vazios. O menino parou, olhou para a casa iluminada, para o homem idoso. Não havia ódio no seu olhar, nem triunfo. Apenas uma curiosidade vaga, como quem olha para um insecto sob uma pedra. 

A humanidade que o velho conhecera – com suas fronteiras, suas leis, sua fé no progresso – não significava nada para aquele menino. E, ao perceber isso, o velho professor percebeu também que era ele, e não o menino, que estava errado. A história havia mudado de lado.

 

A multidão engoliu o jardim, depois a casa. As luzes apagaram-se, não por um acto de violência, mas como se alguém, por fim cansado, as tivesse extinguido. Na escuridão, não se ouviu um grito, nem um choro. Apenas o som suave, contínuo, de pessoas a moverem-se, a respirarem, a existirem. O Ocidente não tinha caído. Tinha simplesmente deixado de importar.

 

E, nalgum lugar, muito longe, um capitão de um navio vazio olhou para o horizonte e perguntou-se, por um breve instante, o que tinha acontecido ao mundo que conhecera. Depois, encolheu os ombros, acendeu um cigarro e começou a pensar no almoço. A vida continuava, apenas numa chave diferente. O futuro pertencia agora aos incontáveis, aos que nada tinham a perder senão as suas próprias vidas. E, naquela troca, eles ganharam tudo."

 

What is "Paris Syndrome"?

 

Muslims demonstration against Jesus Christ