“No Community Without Borders”—Ordo Iuris Founder Jerzy Kwaśniewski

 

"(...) The entire machinery of mass migration exploits a natural human instinct: the desire to find a better life for oneself and one’s family. If Europe is presented as a promised land—where generous welfare awaits, where one need not work, where laws are lenient or not enforced, and where a general sense of impunity reigns—then it is only logical that people will be drawn to that image."

"But that is only the beginning.
For the operation to scale, permanent channels and logistical systems for smuggling must be established. These require an initial investment—financial, political, and institutional. Typically, such an investment comes from an interested party: an NGO, a foreign government, or some other actor intent on provoking migratory flows for strategic purposes.
This is not theory. It has been methodically analysed by scholars such as Professor Kelly Greenhill, who termed the phenomenon ”weapon of mass migration."

"One illustrative example would be the Russian aerial bombardments of Aleppo—explicitly designed to displace large populations and flood Europe with refugees. That was over a decade ago.
Another example is more recent: the financing of flights from the Middle East to Minsk or Moscow, from where state services of our eastern neighbours—Belarus and Russia—escort migrants to the Polish border to create yet another pressure point.
 Once that initial phase is complete, organised crime assumes control. That is, in fact, the very design of this weapon: a self-sustaining, self-replicating system intended to destabilise the target state."

"The moment the first migrants cross the border and successfully post selfies from Warsaw, Berlin, or Paris, the message is received loud and clear back home: the route is open.
Initially, these migrants rely on NGOs or states sponsoring the route. But almost immediately, intermediaries emerge—traffickers, smugglers—who profit from the now-proven success of the journey. Demand rises, and soon the entire mechanism is operating autonomously. Meanwhile, the second key to the weapon’s effectiveness is the compliance—or at least acquiescence—of the receiving country. To ensure that, resources are invested in NGOs operating domestically, shaping policy, lobbying governments, and establishing infrastructure for internal migrant movement.

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Practical Idealism : Richard von Coudenhove-Kalergi plan to replace white people with mixed blood people

 

The race of the future is a theoretical composite race which will result from the ongoing racial admixture.

Richard von Coudenhove-Kalergi in 1925 in Practical Idealism predicted: "The man of the future will be of mixed race. Today's races and classes will gradually disappear owing to the vanishing of space, time, and prejudice. The Eurasian-Negroid race of the future will replace the diversity of peoples with a diversity of individuals." Kalergi's statement has subsequently been utilized as a part of the white-supremacist Kalergi Plan conspiracy theory.

The same scenario had been envisaged, with rather less enthusiasm, by Madison Grant in his 1916 The Passing of the Great Race, calling for a eugenics program to prevent this development, and in a similar ideological context in Lothrop Stoddard's The Rising Tide of Color Against White World-Supremacy in 1920. 

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Outrage in Spain: Locals Clash With Migrant Gangs

 

Torre Pacheco, Aranda de Duero, Almería, Torrevieja. Four names that, in recent days, have been added to Spain’s map of public outrage. The spark ignited in the Murcian town of Torre Pacheco, where a 68-year-old man was brutally beaten in broad daylight by a group of Maghrebi immigrants, allegedly just “for fun.” The assault has triggered an explosion in a pressure cooker that has been simmering for years: illegal squatting, drug trafficking, threats, machetes, and crime entrenched with near-impunity in many Spanish neighborhoods.

For three consecutive nights, residents of Torre Pacheco have taken to the streets, fed up with being ignored by authorities. Groups of local youths mobilized to find those responsible for the attack, while gangs of illegal immigrants responded armed with knives, sticks, and machetes. The result: riots, police charges, burning trash containers, reciprocal assaults, and six arrests—five Spaniards and one of Maghrebi origin.

The security operation deployed by the Civil Guard and Local Police, reinforced by special units, has served more to shield migrant-heavy neighborhoods than to restore calm to a terrified population. The Government’s delegate in Murcia, Mariola Guevara, has insisted that “racist behavior” will not be tolerated, while failing to condemn the attack on the elderly man that started it all.

Local residents have responded to the Ministry of the Interior’s inaction with growing anger—while Interior Minister Fernando Grande-Marlaska has responded with his usual spin, deflecting blame instead of taking responsibility. On Monday, July 14, he blamed right-wing party VOX and “organized groups” for the unrest, accusing them of inciting hate. “It’s VOX’s fault and the fault of discourse like VOX’s,” he told Cadena SER, a well-known leftist radio station. Meanwhile, police unions continue to denounce a lack of resources.

Perhaps most striking is the unified effort by mainstream media and left-wing influencers to distort the facts and flip the story: racists attack immigrants because they are of a different colour. Nothing could be further from the truth, as has been explained time and again by the citizens themselves.

What exists is a feeling of disgust at the lack of respect, poor behaviour, and lack of integration of a large part of the Muslim population, especially Moroccans. Some sources suggest that Morocco may even be behind some of this tension as a strategy to generate chaos in Spain. It would not be the first time.

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Spain: 5 hurt in violence between native spaniards and migrants

 

Clashes broke out in a sleepy southeastern Spanish town near Murcia for a second night. The violence erupted just days after a pensioner said he was attacked by a group of youths from North Africa. 

An outbreak of violence between migrants and residents in a southeastern Spanish town was fueled by social media posts from far-right groups, an official from Spain's government said Sunday.

Five people suffered minor injuries during Saturday night's disturbance and one person was arrested.

Mariola Guevara, a central government delegate in the Murcia region, said officials responded after detecting posts that had incited a planned "hunt for migrants," which had begun earlier than planned.

Groups armed with batons roamed the streets of the sleepy town of Torre Pacheco, near Murcia, late Saturday for a second night, days after an attack on an elderly man by unknown assailants.

Despite a major police presence, regional newspaper La Opinion de Murcia reported that groups were looking for people of foreign origin.

Videos posted on social media showed men dressed in clothes bearing far-right symbols and migrants carrying Moroccan flags hurling objects at each other in the center of the 40,000 population town.

The footage also showed rubbish containers and barricades in flames.

Police officers managed to prevent a confrontation between the two groups, Mayor Pedro Ángel Roca said.

Roca said most of the people taking part in the riots had come from other areas.

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Muçulmanos ocupam ruas em Paris

 

Uma visão comum, em muitos bairros de Paris: muçulmanos bloqueiam ruas, durante as suas preces...

Polish “citizen patrols” formed on German border to prevent migrant returns

 

Self-declared “citizen patrols” – some of them hundreds strong – have gathered on the Polish side of the border with Germany to oppose returns of migrants whom the German authorities have found to have entered illegally from Poland.

Over the last two years, Germany has sent back thousands of such migrants, prompting a growing backlash in Poland. The practice has been criticised by the Polish government, which is in turn facing accusations from the right-wing opposition that it is taking too little action in response.

On Saturday, a group of around 200 residents of Szczecin, a Polish city near the German border, and the surrounding area blocked a road by walking back and forth across a pedestrian crossing.

“We walk to the border post and back. Just so that the German police don’t bring us migrants,” one participant told local broadcaster Radio Szczecin.

“I would like to defend Poland’s borders,” said another. “It is not our place to do this, but it is a signal to the government.”

Over the previous days, groups of football fans from the nearby towns of Police and Świnoujście had also organised similar “citizen patrols” on the German border, displaying banners saying “Stop illegal immigration”. On Friday, over 300 people gathered there, reports the Gazeta Wyborcza daily.

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Município de Odivelas institui escolas "dhimma"(*)

 

As escolas públicas do concelho de Odivelas passaram a disponibilizar, desde Janeiro passado, aos alunos muçulmanos, refeições ‘halal’ — termo árabe que significa “permitida/autorizada”. Reforçar a integração desta comunidade é o grande objetivo da iniciativa, segundo Hugo Martins, presidente da autarquia, em declarações à agência Lusa.

Trata-se de “um projeto que visa disponibilizar uma ementa ‘halal’, com o fornecimento de pequenos-almoços, almoço e lanche, a todos os alunos que por razões de crença religiosa não fazem a nossa refeição dita tradicional. Esta diversidade multicultural e multirreligiosa tem de ser respeitada. É uma forma de integrar”, disse Hugo Martins, presidente da Câmara Municipal de Odivelas, à agência Lusa.

Os estudantes deixam, assim, de se ser obrigados a levar o almoço de casa para a escola. “Hoje derrubamos mais uma barreira à integração, criando condições de igualdade também nas nossas escolas, fundada na diversidade. Portanto, terão uma refeição integral que vai ao encontro daquilo que é a sua fé, a sua espiritualidade e a sua crença religiosa”, sublinhou o autarca. 

A principal diferença entre a comida normal e a comida "halal" tem a ver com a forma de abate dos animais a consumir: "Islâmicos só comem frango ou carne bovina se o animal tiver sido degolado com o corpo voltado para Meca, ainda vivo  e pelas mãos de um muçulmano praticante, geralmente árabe. A faca com a qual é feita a degola precisa estar super afiada para garantir a morte instantânea do animal, sem sofrimento. Antes do abate de cada bicho, o degolador pede autorização a Deus, em árabe, como forma de mostrar obediência e agradecimento pela comida e de reafirmar que não está matando o animal por crueldade ou sadismo".

A adopção do laicismo, nas escolas, é uma determinação constitucional portuguesa, que assume esse carácter desde 1911, quando foi aprovada a Lei da Separação do Estado das Igrejas. A Assembleia Nacional Constituinte consagraria na primeira Constituição republicana, aprovada em 21 de agosto de 1911, a "liberdade de consciência e de crença", "a igualdade política e civil de todos os cultos", garantindo o seu exercício "nos limites compatíveis com a ordem pública, as leis e os bons costumes", assim como a neutralidade religiosa do "ensino ministrado nos estabelecimentos públicos e particulares fiscalizados pelo Estado". 

A atitude do município de Odivelas é, essencialmente, uma submissão aos princípios islâmicos, sob a capa de ser uma decisão que ajuda à integração dos alunos muçulmanos. Pelo contrário, é uma forma de permitir que esses alunos estejam ainda mais separados da restante comunidade estudantil - tal como as raparigas, obrigadas a cobrir a cara, um símbolo religioso banido nas escolas de treze países europeus. A verdade é que os muçulmanos estão a criar "nações dentro de nações" no Ocidente: vivem em guetos, constroem as suas próprias escolas e seguem a sua lei, a Sharia, ministrada em tribunais islâmicos - uma lei que é uma violação da Constituição da República Portuguesa e das restantes leis nacionais. 

Uma das vozes mais lúcidas e com um profundo conhecimento da auto-segregação dos muçulmanos, Sir Trevor Phillips, veio a público defender a existência de um número limite de alunos muçulmanos ou de outras minorias - 50 % - a fim de encorajar a integração social nas escolas. A mesma personalidade - negro, filho de pais imigrantes e ex-presidente da "Equalities and Human Rights Commission" - defende igualmente a adopção da mesma percentagem de minorias nos edifícios de habitação social.

A Câmara de Odivelas é um bom exemplo da prática da dhimma, uma forma de submissão à religião islâmica. Tal como Sir Trevor Phillips alertava, em Abril de 2016, os muçulmanos estão a construir "estados dentro do Estado". A autarquia de Odivelas esforça-se por ajudar nessa construção. Quando acordarem, terão um muçulmano como presidente da autarquia, a Sharia à beira da porta e atitudes de perseguição e insultos para com todas as mulheres que se vistam de forma considerada "imodesta", tal como já acontece em certos bairros de Paris ou Londres.

(*) A dhimma é um contrato teórico estabelecido com base numa doutrina islâmica amplamente difundida que concede direitos e responsabilidades limitadas aos seguidores do judaísmo, cristianismo ("Povos do Livro") e algumas outras religiões não-islâmicas. A dhimma permite a estes indivíduos o direito de residência (na Casa do Islão) em troca do pagamento de determinadas taxas. Os dhimmi têm menos direitos e responsabilidades legais e sociais que os muçulmanos, porém mais do que o resto dos não-muçulmanos. São dispensados ou excluídos de determinadas obrigações e responsabilidades atribuídas aos muçulmanos, porém noutros aspectos, como leis de propriedade e contratuais, são iguais aos muçulmanos. 

Tabligh Jamaat : um factor de ruptura na tendência histórica para a integração dos muçulmanos em Portugal

 

O Grupo extremista Tabligh Jamaat "representa, por um lado, e incontestavelmente, a força de maior dinamização do Islão entre os muçulmanos em Portugal. Por outro, o seu rigoroso tradicionalismo, traduzido na prescrição do próprio vestuário, na estrita separação entre os sexos, numa atitude de distanciamento em relação à sociedade exterior, representa, como já referi, um factor de ruptura na tendência histórica para a integração na atitude dos muçulmanos em Portugal", afirma Abdool Karim Vakil (filho do ex-presidente da Comunidade Islâmica de Lisboa e investigador do prestigiado King'College em Londres) numa investigação intitulada “Do Outro ao Diverso – Islão e Muçulmanos em Portugal: história, discursos, identidades”.